Tuesday, January 31, 2012

Was Anne Bradstreet a true Puritan? Was her manuscript really published without her knowledge?

Anne Bradstreet was the daughter of Thomas Dudley and Dorothy Yorke.  Anne lived in a time when the amount of education that a woman received was little to none.  She did not attend school but was privileged enough to receive her education from eight tutors and her father.  She was very inquisitive and satisfied her hunger for knowledge by reading some of the greatest authors ever known.  Anne was a Puritan woman of deep spiritual faith, but her highly intelligent and well-educated mind was capable of questioning and even of rebellion (Piercy, 17).  Because of her father's position as the steward of the Early of Lincoln's estate, she had unlimited access to the great llibrary of the manor.  In 1628 she married Simon Bradstreet, her father's assistant.

Her father and husband had joined a group of very successful men, whose goal was to protect Puritan values from people like the Bishop of Laud.  Their plan was to establish a Puritan society in the New World.  Bradstreet and her family immigrated to the New World in 1630.  She was not happy giving up all of the benefits of the Earl's manor.  After a difficult three months aboard ship, they arrived in the New World.  Bradstreet was overwhelmed by the sickness, lack of food, and primitive living conditions.  Bradstreet lived a hard life, but she was a strong woman.  This internal resolve is reflected in her writings [http://www.annebradstreet.com/anne_bradstreet_bio_002.htm].

 For the Puritan man or woman, writing was always just on the edge of idolatry.  Writing in the public arena, for women, was a far more scandalous undertaking than it was for their male counterparts.  In order to experss her views, Bradstreet presented her works in the modest manner of a godly woman who remains faithful to her duties (Engberg).

Bradstreet was bothered by the cultural bias against women that was common in her time.  Women were often considered intellectual inferiors.  Her writing was severely criticized because it was that of a woman.  When her first publication of The Tenth Muse Lately Sprung Up in America was released, her brother-in-law stressed she was a virtuous woman.  Bradstreet displays her anger toward this kind of criticism in her writing from "The Prologue":

          I am obnoxious to each carping tongue
          Who says my hand a needle better fits;
          A poet's pen all scorn I should thus wrong,
          For such despite they cast on female wits.
          If what i do prove well, it won't advance;
          They'll say it's stol'n, or else it was by chance.

Bradstreet wrote love poems about her passion for her husband.  These poems to her husband were bold departures from standard Puritan poetry (Watts).  In Bradstreet's Puritan culture, the love between husband and wife was supposed to be repressed, so as not to distract from devotion to God.  A good example is the poem, "To My Dear and Loving Husband":

          If ever two were one, then surely we.                                   
          If ever man were loved by wife, then thee;
          If ever wife was happy in a man,
          Compare with me ye women if you can.

Bradstreet's works also dealt with her religious experiences.  In these writings, she gives an insight of Puritan views of salvation and redemtion.  Bradstreet writes about how she feels that God has punished her through her illnesses and her domestic problems.  The Puritans believed that suffering was God's way of preparing the heart for accepting His Grace.  This idea plagued Bradstreet, and she wrote about how she struggled to do everything she could to give into His will.  She thought that God was hard on her because her soul was too in love with the world.



The publication of her first work gave her the confidence and experience to write freely in her own style.  Bradstreet began to express her own emotions in her writings.  In her later works, she proclaims that women are worth something.  In writing these later works, one would realize that Bradstreet had planned on having her poetry published from the beginning.  The use of emotion in her writings, is what changed Anne Bradstreet from a good writer into a great writer.  This is definitely not the "Puritan way" [http://www.uncp.edu/home/canada/work/allam/16071783/lit/bradstre.htm].

Percy, J.K.  Anne Bradstreet.  Twayne Publishers Inc., New York, 1965.

Watts, E.S.  The Poetry of American Women from 1632 to 1945.  University of Texas Press, Austin and
   London, 1977.

Engberg, K.S.  The Right to Write.  University Press of America, Lanham, Maryland, 2010.


Tuesday, January 24, 2012

Did Pocahontas save Captain John Smith? What was the effect on the Jamestown colony?

Captain John Smith is best known as one of the early American explorer and settler of Jamestown.  His name and the story of being saved by Pocahontas appear in writings of American history.  The idea that Captain John Smith was saved by Pocahontas is doubted by many historians.  This is due in large part that Smith failed to mention the event of being saved by Pocahontas in earlier writings regarding the colonization of Jamestown.  In 1624, in later writings, the description of the events surrounding the Pocahontas rescue were documented.  This event has placed Captain John Smith and Pocahontas in American folklore.

As the story goes, Smith and two companions were ambushed by Indians while on an expedition from Jamestown.  The two companions were killed and Smith was taken to their chief, Powhatan.  Smith was in captivity for two months.  Powhatan decided to have him clubbed to death in a ritual ceremony.  This ceremony has been said by doubters of the "rescue" to have been a ritual of acceptance into the tribe.  According to Smith, Pocahontas throws herself between him and his attackers to prevent him being clubbed to death.  Powhatan decides to let him live and within a few days returns Smith to Jamestown [http://womenshistory.about.com/od/Pocahontas/p/Pocahontas.htm?p=1][http://www.eyewitnesstohistory.com/pfjohnsmith.htm]. 
              
Pocahontas then at the age of 10-12, would go to Jamestown frequently.  She would accompany Indians bringing supplies to the settlers of Jamestown.  She was interested in the white man and their ways.  Captain John Smith found her pleasant to be with and looked forward to her return.  They became close, even though he thought of her as a child.  "Smith found great pleasure in her company, a relief from the grumbling, quarreling colonists...." (32).  "Pocahontas was fascinated with John Smith.  He was good-natured.  He was cheerful with her, but he did not laugh at her like many of his companions.  He did not laugh at her people either" (32, 33).  Pocahontas involvement with Jamestown helped to insure the survival of the colonists.

Powhatan trade relations with the Jamestown settlement deteriorated when Smith returned to England in 1609, following a gunpowder explosion in his lap.  The English informed Pocahontas that Smith had died.  She did not return to the colony for the next four years.  In 1613, Sir Samuel Argall took her prisoner, hoping to use her to procure the release of English prisoners, weapons and tools from Powhatan.  The prisoners were released but no weapons or tools were returned.  Pocahontas was then taken from Jamestown to another English settlement known as Henricus.  Pocahontas was treated well in captivity.  She was converted to Christianity and was baptized Rebecca.  She met John Rolfe during this time and eventually accepted a proposal of marriage. Both the Virginia governor, Sir Thomas Dale and Chief Powhatan agreed to the marriage.  Following the marriage in 1614, peace prevailed between the English and the Indians as long as Powhatan lived [http://www.biography.com/print/profile/johnrolfe-9462712].

In the spring of 1616, Pocahontas, her husband, their one-year-old son Thomas, and a group of Native Americans, men and women, sailed with Governor Dale to England.  Pocahontas was entertained at royal festivities.  She met Captain John Smith while in England.  According to Smith, she was too overcome with emotion to speak.  Once she composed herself, she spoke of earlier times in New England.  The Virginia Company saw her visit as a way to publicize the colony and to win support from King James I and investors.  She became ill before her return to New England and died at the age of 22 in the town of Gravesend.

Pocahontas played a significant role in American history.  As a compassionate little girl.  She saw to it that the colonists received food from the Indians, so Jamestown would not suffer the fate of the "Lost Colony" on Roanoke Island.  In 1616 John Smith wrote that Pocahontas was the instrument to preserve the colony from death, famine, and utter confusion.  Pocahontas not only served as a representative of the Virginia Indians, but also as a vital link between the Native Americans and the Englishmen.  Whatever her contributions, the romantic aspects of her life will ultimately stand out in Virginia history forever [http://www.preservationvirginia.org/rediscovery/page.php?page_id=26].

Barbour, Philip.  Pocahontas and Her World.  Houghton Mifflin Company Boston, 1970.

Tuesday, January 17, 2012

Kathi's Blog - EH 201 American Literature Introduction

     Well, here goes!  I hope this works!? Never blogged before!!
My name is Kathy Renfro and I have recently changed my major to Art.  I completed my BSN in Nursing and was going to pursue a MSN but have always been interested in Art.  So here I go.  I am looking forward to this literature class.  I was enrolled in EH 202 a few semesters ago and really enjoyed the class.  I enjoy reading, but seldom have time to pick up a book.  I look forward to what this class has to offer.EH 201 Spring 2012EHS 201 Spring 2012eh201spring2012facebook.com